THE LORD’S SUPPER OR COMMUNION

Hallmarks
Distinctives of the Christian and Missionary Alliance of the Philippines

CHURCH ORDINANCES


            Ordinances of the church are ceremonies or practices that are ordained (ordered, decreed) by God in the bible.



            The Alliance, as most evangelical Protestant churches, practices two ordinances –baptism and communion.


Lesson 6

THE LORD’S SUPPER
OR COMMUNION

            Communion, or the Lord’s Supper, is an ordinance instituted by Jesus Christ, and is to be celebrated regularly by all of His followers until He returns.
            The Lord’s Supper is described in three of the gospels – Matthew 26:26-30; Mark 13:22-26: Luke 22:14-20.
           
I.                   Background
A.    The first communion service took place at last Passover meal Jesus ate with His disciples just before He was betrayed.
1.        The Passover meal celebrated the freeing of the Hebrews (Jews) from their captivity in Egypt hundreds of years before Christ.  At that time the Angel of Death killed the first born sons in the Egyptian homes, but passed over the Hebrew homes without killing theirs.  This was because each Hebrew family had put some of the blood from a young lamb or goat which they had killed, on the door posts and the beam above the door of their houses.  (If you wish to read this account, its is found in Exodus 12:21-29).
2.        Although this happened many years before Christ, it was a prophetic illustration of what Jesus would do for us.  It is because of the sacrifice of His death and His blood which was poured out for us that we have eternal life, and need not fear the Angel of Death.

B.     Read the account of the Lord’s Supper in Luke 22:14-20.
1.       When Jesus and His disciples had finished eating the Passover meal together, Jesus took a cup of wine and some bread.  In verse 19, what does Jesus say is the bread? What is the cup? (vs.20).
2.       A covenant is an agreement either between persons, or between God and a person, or between God and a people.  The seal is sign that guarantees that the covenant will not be broken.
a.       In the Old Testament God made a covenant with the Jews in which He promised them that He would be their God and they would be His people.  The Jews, on their part, would obey the Lord and do everything He commanded.  This covenant was guaranteed – sealed – by the sacrifice of cattle and the pouring out of their blood in the ceremony that sealed the covenant – Exodus 24:4-8.
b.       The new covenant Luke talks about in verse 20, is God’s promise to mankind that He will be our God and we will be His people.  In order for this to be possible, Jesus poured out His blood for us.  In turn, what is to be our part of the covenant?
c.       What shows us that God’s promise will never be broken?
           
II.                The Celebration of Communion
A.     We remember the death of Christ –Luke 22:19,20; 1Corinthians 11:23-25.
1.        We remember that the new covenant was established through the sacrificial death of Jesus.  He offered Himself as the perfect sacrifice and poured out His blood so that our sins can be forgiven – Hebrews 9:15-22.
2.        We remember that Jesus Christ, the Bread of Life, came down from heaven – John 6:51.  And, as bread is broken, so too was His body broken for us – 1Corinthians 11:23,24.
3.        We remember that, “Because Jesus Christ did what god wanted him to do, we are all purified from sin by the offering that he made of his own body, once and for all… and offering that is effective forever, and then he sat down at the right side of God” –Hebrews 10:10,12.
                       
B.      We celebrate a sacred communion with the Lord in His death.
            The taking of the bread and cup symbolizes our union with Him.  This means:
1.      Complete identification with Him
As in the sacrament of baptism, we participate symbolically in the Lord’s death Romans 6:4-6.

2.      Total dependence upon Him
We realize, as we partake symbolically of the body and blood of Christ, our total dependence upon Him for our spiritual life and well-being –1Corinthians 10:16.
Just as we take food into our bodies and absorb it for our physical nourishment, so, Jesus says, we must take Him into our souls for our spiritual nourishment – John 6:48 –58.
Although we do not magically take part of the physical flesh and blood of Jesus, we do in faith, reaffirm the sacrifice of His body for us.  So that, because we live in Him and He lives in us – John 6:56, we not only have eternal life – John 6:58, but also provision for our spiritual nourishment and strength – Ephesians 6:10.
           
C.    We acknowledge with gratitude what we have received from God
            We remember with great thanksgiving –1Corinthians 10:16, the forgiveness and life God has provided for us through His Son.  (The word Eucharist used by some for Communion comes from a Latin word meaning grateful.)

D.    We celebrate our unity as members of the body of Christ – 1Corinthians 10:16,17
            The celebration of communion symbolizes the worldwide unity of believers, for though we are many, as members of one body we share the same Christ, united together with Him by faith.

E.     We proclaim the Lord’s death – 1Corinthians 11:26.
            Through the celebration of communion we proclaim – tell out –God’s redeeming mercy toward all mankind.

F.     We look forward to the Lord’s return – 1Corinthians 11:26.
1.      In each of the three Gospel accounts of the Last supper, we read about Jesus speaking of the future time when the Kingdom of god will come.
2.      We are to continue to celebrate communion until the Lord comes again –1Corinthians 11:26.

III.             Instructions Concerning Communion
A.     We should never take the celebration of communion as just another service in the church.  It is a solemn rite, instituted by the Lord Himself, with deep meaning and importance.
B.      In 1Corinthians 11:27-34, Paul gives some instructions to those taking part in the Lord’s Supper.
1.      What warnings and advice are given in verses 27-30?
2.      In verse 29, how does Paul explain the meaning of the phrase in verse 27:   “…in an unworthy manner? (New International Version)                       “…in a way that dishonors him” (Jesus Christ) (Today’s English Version)?  NOTE – One reason we do not give communion to small children is that they do not yet recognize (discern) – understand – the meaning of sin and the terrible price Jesus had to pay because of our sin.
3.      What judgment had come upon some of the Corinthian Christians because of their wrong manner of taking part in the Lord’s supper? (vs. 30)
4.      When we take part in the communion service, how can our attitudes and actions show honor to the Lord and  a proper, reverent understanding of the meaning and importance of the Lord’s Supper?
5.      Why is self-examination so important? (vs.31)
6.      Why does the Lord discipline us a Christians? (vs.32)

C.    How often should communion be celebrated, and how should it be celebrated?
            The Bible does not say how often we should celebrate communion.
In Alliance churches in the Philippines it is usually celebrated on the first Sunday of every month.
The Bible also does not give specific instructions as to the way we should celebrate the Lord’s Supper.  However, it is important that it be celebrated reverently and worshipfully.  It should never be hurried through.
Most Alliance churches celebrate the Lord’s Super by passing out to all believers, individual, small glasses of juice and either small wafers or broken pieces of bread to represent the wine and bread used by Jesus.  Some churches use a loaf of bread when celebrating communion, with each.  Christian breaking off and taking a piece of the loaf, symbolizing the unity of all believers.
In the early Christian church, believers celebrated communion together at a regular meal.  Today, whether or not it is part of a meal, members of the body of Christ still share together a communion with Christ – “Because there is the one loaf of bread, all of us, though many, are one body, for we all share the same loaf” –1Corinthians 10:17.

            The celebration of the Lord’s Supper will receive its full meaning in the Kingdom of God –Luke 22:16, when the members of Christ’s Church are united with Him in heaven, and every believer from all time will fellowship together at the wedding feast of the Lamb –Revelation 19:5-9.



BAPTISM

Hallmarks
Distinctives of the Christian and Missionary Alliance of the Philippines

CHURCH ORDINANCES


            Ordinances of the church are ceremonies or practices that are ordained (ordered, decreed) by God in the bible.
            The Alliance, as most evangelical Protestant churches, practices two ordinances –baptism and communion.

Lesson 5

BAPTISM

I.                   Background
A.    John the Baptist
John the Baptist’s life was linked to Jesus.
1.      In the Old Testament
The Old Testament prophet Isaiah foretold John’s ministry of preparing the way for Jesus the Messiah in Isaiah 40:3. (Mark 1:2-4)

2.      In the New Testament
a.       Like Jesus, John’s birth was announced to his parents by an angel.
b.      Read Luke 1:13-17 if you wish to find what the angel foretold about John’s life and ministry.
c.       In Matthew 3:1-12 we see how John fulfilled what was foretold about him, both by the prophet Isaiah and the angel.
3.      The baptism preached and practiced by John related to repentance.  Matthew 3:6,ll
4.      He was called “the Baptist” because his method of baptism was immersion.

B.  The Baptism of Jesus –Matthew 3:13-17
            Jesus Christ’s baptism was His first step on the road to the cross.  Although He had no sin, He identified Himself with sinful humanity.  Obedient to what was required of Him, He was willing to suffer sin’s punishment for all people – even to death on the cross – Philippians 2:6-8

1.      What was John’s reaction to Jesus’ request to be baptized? (Matthew 3:14)
2.      How did Jesus answer him?  With what result? (Matthew 3:15)

C.  Jesus’ Last Command Before His Return to Heaven –Matthew 28:19,20
1.      What does the last command of Jesus to His disciples after His resurrection and before He returned to Heaven, say about baptism? (vs.19)
2.      Does this command refer to us today? Why?

II.                The Meaning of Baptism
A.    Romans 6:3-14 gives us a clear explanation of the meaning of baptism.
1.      From verse 3, of what is baptism a picture? See also Galatians 3:27.
2.      a.  Because of our union with Christ as believers, what does baptism show has happened to us?  (vs.4)
b.  Whose power accomplished this? (vs.4) See also Ephesians 1:19,20; Colossians 2:12.

3.      How important is the cross? (vs.6) See also Romans 3:23-25 and 5:10.

4.      a.  In verse 6a, what verb tense (past, present, future) is used?
b.    What has already happened?
c.   Who has been put to death? See also Ephesians 4:22; Colossians 3:9.
d.      Why has our “old being” (“old self”) been put to death? (vs.6) From what is a dead person set free? (vs.7)
 
5.      a.  What do we know? (vv.9,10)
b.  Because we know this, what is the first thing we must do to have victory over sin? (vs. 11)

6.  a.  What must we do in order to live the way we should because of our union with Jesus Christ? (vv. 12-14)
                     b.  What must we not do?

B.     References to the Old Testament
                  In several New Testament portions about baptism, references are made to happenings in the Old Testament.  (If you wish to read the Old Testament background, the Scripture references where these may be found are given after the New Testament references.)
1.      1Corinthians 10:1-5 (Exodus 13:21,22; 14:19-31)
            The baptism of the Israelites in the could and in the Read Sea (verses 1,2) separated them from their former life of slavery in Egypt.
            It also showed that the Israelites acknowledged Moses as their deliverer, chosen by God to free them from the power of the Egyptians.  As a result they promised to follow and obey him
            In the same way, our baptism symbolizes a separation from our former life of slavery to sin and its power over us.  It is also our acknowledgement of Jesus Christ as our Deliverer from sin, and our promise to follow and obey Him as our lord and Master.
            Even though the Israelites were separated from their former life, God was still displeased with them (verse 5) because of their disobedience.
            In our lives, what must follow the outward sign of baptism?

2.      Colossians 2:11-14;3:1-4 (Genesis 17:7-14)
                  Circumcision was a physical sign of a special covenant relationship between God and the Jews.  It was a sign of separation from other peoples and acceptance by God of them as His special people.
                  In verse 11, Paul speaks of the circumcision made by Christ as spiritual, and it “consists of being freed from the power of this sinful self.”  It is only through Christ that we can be separated and freed from the power of our sinful self, be accepted by God, and enter into a special relationship with Him.  Although baptism in the New Testament does not take the place of circumcision in the Old Testament, it is an outward symbol of this relationship with God. See also Galatians 3:26-29.
                  Abraham was accepted by God as righteous before he was circumcised Romans 4:11.  The act of circumcision was a sign of something which had already happened.
                  Similarly, baptism is a sign of confirming something which has already taken place in the life of a believer.  However, baptism goes beyond the meaning of circumcision  More than just a sign of separation, it is the death and burial of the “old self” and resurrection to a new life with Christ. 
     
a.       What did god nail to the cross? (Colossians 2:14)
b.      Because we have been raised to life with Christ, what should we do? (Colossians 3:1)
c.       Why should we consider the things of heaven more important than the things of earth? (3:3)
d.      Who is our real life? (3:4) See also Galatians 2:20; 3:27.
           
            Therefore we see that the ordinance of baptism is not only a picture of our salvation, but also of our sanctification – with the continual presence of Jesus Himself in our lives, providing us with everything we need to become like Him.

3.      1Peter 3:18-22 (Genesis 6:1-8:19)
                  In these verses the waters of the flood are likened to baptism as a picture of the way of salvation. The floodwaters are an illustration of the judgement of death, which did not touch Noah, and his family who were safe in the ark (boat).
                  In the same way, we as believers and followers of Christ, are kept safe from, and escape the judgment of sin which is death.  This is because  Christ Himself passed through the “flood waters” of death and paid the penalty for our sin.  Because of this God looks at us already having been punished in Christ, and we are considered as dead to sin.  See also Galatians 2:19.
                  Then, as Noah and his family entered a new world physically, we, through Christ’s resurrection, enter a new life spiritually.

                  In verse 21 of 1Peter 3, Peter warns us that neither the ceremony of baptism, which is a symbol, nor the waters of baptism can make us spiritually clean.

a.       How then, are we saved?  What is required from us? What did Jesus do? (vs. 21)
b.      If Jesus Christ had not been resurrected from dead (verse 21), could we be saved? Why?
c.       How is our salvation from sin and death completed and made certain (sure) by Christ’s resurrection? (vs.22)  See also Romans 8:34; Hebrews 7:24,25.
d.      Since baptism is an outward symbol of the putting to death of our former sinful self, showing to others our promise of loyalty to God (verse 21), how should this affect the way we live? See Colossians 3:1-17; Ephesians 4:23,24
III.             Baptism in the New Testament Church and Today
                        Since the days of the early church it has been true, as someone has said, that “Baptism is an integral part of God’s total plan of salvation.”
In the early church, repentance, resulting in faith in Christ, and baptism, were seen as a whole, with baptism as the natural outward response of an inward faith.  However, faith was necessary first, because apart from faith the rite of baptism had no meaning.
The person to be baptized must have turned away from his sins – Acts 2:38 and have “believed the good news about the Kingdom of God and about Jesus Christ? – Acts 8:12.
The Lord Jesus Christ Himself had bee baptized – Matthew 3:15,16, and commanded it for His followers – Matthew 28:19; Mark 16:15,16.  Therefore, to the members of the early church, baptism always followed conversion and was not something to be questioned.
The method of baptism was immersion.  The original Greek word used in the New Testament for baptism has the meaning of “immersion” or “to go completely under water.”  This best expressed the reality of spiritual union with Christ in His death, burial and resurrection.
Today in the Alliance we follow the New Testament teaching concerning baptism, and also the pattern of immersion, not as a rite of cleansing from sin, but as the outward sign that our former sinful self is dead and buried, freeing us from the power of sin.  And, as Christ was raised to life through the glorious power of god, we have experienced a new birth into a life of righteousness and obedience to God.
Most Filipinos have been baptized as babies and believe, as their church teaches, that when a baby is baptized he will go directly to heaven if he dies.  This baptism is said to take care of “original sin” and puts the baby in a “state of grace.”  
We in the Alliance believe that if a baby or child dies who does not yet know and understand what sin is, because of God’s love and mercy, that baby will go directly to heaven should he die.  It is only when a person has the ability to understand clearly the meaning of sin and repentance (and this age can vary), and what Jesus did to save him, that he must make his own decision to accept Christ as his Savior or reject Him. 
However, because it is important in a Christian family to bring up children in the right atmosphere and teach them early to love God and accept Christ as their personal Savior and Master, we have a ceremony where Christian parents dedicate their new baby (and sometimes older children also, if the parents have just become Christians), to God.  This ceremony does not save the child’s soul or act as a “charm” for his protection. It is a time when the parents publicly acknowledge their child as their gift from God and give him back to the Lord.  They promise, along with any other family members of friends who have been asked to be godparents, to bring up the child according to the teaching of the Bible, and to act as Christian parents should.



JESUS OUR COMING KING

Hallmarks
Distinctives of the Christian and Missionary Alliance of the Philippines



Lesson 4

JESUS OUR COMING KING

            The first time Jesus Christ entered our world He came to become a part of the human race and to die on the cross as Savior.
            After His resurrection He returned to heaven and the glory He had before the world was made – John 17:5.  He took His place at the right hand of God –Hebrews 1:3; 8:1; 10:12, where He not only works for our benefit Romans 8:34; Hebrews 7:25; 1Joh 2:1, but He also sits on His throne as Ruler and Head of the church – Ephesians 1:20-22; Colossians 1:18.
            Just as Jesus returned to heaven, He will also someday, personally and visibly return to earth – Acts 1:11.
           
I.                   The Second Coming is prophesied in the Bible
A.    In the Old Testament
The Old Testament prophets looked forward to both the day when Jesus would come as Savior, and to the time when He would return in power and glory to judge the world, and to reign in peace as King. 
Isaiah 2:1-4, 9:6,7; 11:1 and the following verses; Daniel 7:13,14; 12:1-4: Joel 2:28-32; Micah 4:1-4

B.     In the New Testament
1.           Jesus Himself told of His Second Coming Matthew 24:29-31; John 14:13.
2.           The angels said He would come again Acts 1:11.
3.           The apostles preached about His return Acts 3:19-21; 1Thessalonians 4:16; Philippians 3:20; 1John 2:28.

II.                Signs of the Lord’s Return
Although no one can know the exact time of the Lord’s return, the bible does tell us of certain circumstances which will be a sign to those who are watchful – Matthew 24:42-44; 1Thessalonians 5:4.

A.     Some of these signs were given by Jesus and are recorded in Matthew 24, Mark 13 and Luke 21.
1.        There will be physical signs such as earthquakes, famines, plagues, etc.
2.        There will be social signs such as the spread of evil, wars, revolutions, rumors of wars-with whole nations in despair, and people’s hearts failing them for fear.
3.        There will be religious signs such as false christs, persecution of Christians – with many of them giving up their faith.  The Gospel will be preached throughout the world.

B.     Further descriptions were given by the apostles.
1.      It will be a time of general moral decay.  They will be difficult days, not only in the world, but in the church as well.  2Timothy 3:1-8,13; 4:3,4; 1Timothy 4:1; 2Petr 3:3,4; Jude 18, 19.
2.      There will be clear evidence of the powers of evil fighting against God, culminating in the appearance of the Wicked One (the Antichrist).  2Thessalonians 2:1-10.

III.             There will be two aspects of the Lord’s return.
A.     Christ will first come to receive all who belong to Him from around the world, both those who are living and those who have already died.
1Thessalonians 4:14-17; Matthew24: 36-41; Luke 17:34,35.

                        What will happen to believers?
1Corinthians 15:42-44,49,51-54; Philippians 3:20,21; 1John 3:2
B.      Christ will return in power and glory as Judge and King.
Daniel 7:9-14; 2Timothy 4:1; Jude 14,15
           
IV.             Judgments
A.    Judgment of Believers
1.      This will take place sometime after Christ’s first return to receive all who belong to Him.
2.      Believers will not be judged for their sins which were pardoned when they accepted Christ as their personal Savior.  God considers them as having “already passed from death to life:” – John 5:24.
3.      Although no one can earn salvation, believers will be judged for what they have done as Christians.  Each one will be rewarded for living a righteous life and for his service to Christ.                      Daniel 12:13; 1Corinthians 3:13-15; 9:25; 2Timothy 4:8; 1Petre 5:4
4.      What is their final destiny? Revelation 21:1-7

B.     Judgement of Unbelievers
1.      This is the final judgment at the great white throne –Revelation 20:11-15.  It will take place after the millenium – a thousand years of peace when Christ rules as King on earth.
2.      How does the Bible describe those who will be judged and condemned?    Romans 2:5,8; 2Thessalonians 1:8; 2:10-12; Jude 15,16; 2Peter 3:7b; Ephesians 5:5,6
3.      What is their final destiny? Daniel 12:2c; Matthew 25:41; 2Thessalonians 1:9; Revelation 20:15
4.      Who will be thrown into the lake of fire? Revelation 20:10,14,15

V.                From the following Scripture verses, explain how the knowledge that Christ will return should affect the way we live.

Matthew 24:42-44
1Corinthians 15:58
Ephesians 6:10-18
Philippians 3:20
1Thessalonians 5:4-11
2Timothy 3:5
Titus 2:11-14
2Peter 3:11,14,17,18
1John 3:2,3
Jude 20,21